This section summarizes a famous and difficult-to-read text about rich description (for those who have to read it! This book published in 1973, and we are still in the start of 2013, I can predict that this will be my favorite book for the hole of 2013. Centers, Kings, and Charisma: Reflections on the Symbolics ofPower. It’s not enough to just say an argument took place. Chris Drew (aka the Helpful Professor) is a university educator and former school teacher. His 1973 article, "Thick Description: Toward an Interpretive Theory of Culture", synthesizes his approach. Note that I have not used his exact headings here. Verisimilitude means ‘the appearance of truthfulness’ to the extent that the reader of your account feels like they were there.In other words, by providing the finer details, your account gains credibility.Ponterotto cites Denzin here in explaining verisimilitude in research: “truthlike statements that produce for readers the feeling that they have experienced, or could experience, the events being described.” (Denzin, 1989, pp. Geertz, C. (1973). Thick description emphasized a more analytical approach, whereas previously observation alone was the primary approach. "Thick Description: Toward an Interpretative Theory of Culture." Geertz's often-cited essay "Deep Play: Notes on the Balinese Cockfight" is a classic example of thick description, a concept adopted from the British philosopher Gilbert Ryle which comes from ordinary language philosophy.Thick description is an anthropological method of explaining with as much detail as possible the reason behind human actions.

His mission is to help thousands of unversity students understand their topics in an easy-to-read way. In The Interpretation of Cultures. Thick description involves more than just recording and describing something. For example: a pause may mean many things. What new insight does it put forward, or what past beliefs does it challenge?Ponterotto (2006, p. 543) says: “Thick description of social actions promotes thick interpretation of these actions, which lead to thick meaning of the findings that resonate with readers.”***NOTE: The following section is for advanced readers. Broadly, the ethnographer's aim is to observe, record, and analyze a culture. An analysis is meant to pick out the critical structures and established codes. I find my headings to be simpler for the average reader to understand:Ponterotto (2006, p. 542) says: “Thick description involves accurately describing and interpreting social actions within the appropriate context in which the social action took place.”To describe thoughts and emotions, we need to interpret a situation rather than just describe the surface features. In the case of a pause due to shock, the researcher must explain that an interviewee’s pause was due to shock, or else the reader may not understand.When observing an argument between two people, a researcher needs to explain the motivations behind the two people arguing. Read more about Chris Use of this website is governed by the Terms and Conditions, Disclaimer and Privacy Policies you can access via links in the footer.As an Amazon Associate I earn from qualifying purchases.All the advice on this site is general in nature. Thick description was first introduced by the British philosopher To explain such context required grasping individuals' motivations for their behaviors and how these behaviors were understood by other observers of the community as well. Studying communities via large-scale anthropological interpret will bring about discrepancies in understanding. This provided a surface level explanation. There may be history between the two people or a power struggle within a group that needs to be explored to make the description “thick”.Ponterotto (2006, p. 542) says: “A central feature to interpreting social actions entails assigning motivations and intentions for the said social actions.”Ponterotto calls this step ‘verisimilitude’, but I found this word a little complicated. “Thick Description: Toward an Interpretive Theory of Culture.” Geertz’s opening reference to Susanne Langer’s (1942) Philosophy in a New Key Fundamentally functions as an acknowledgement of the intellectual predecessor of Thomas Kuhn’s (1962) The Structure of Scientific Revolutions, in which the term “paradigm shift” was coined. To Geertz, analysis separated observation from interpretative methodologies. Main ideas, contributions, and influences.

Instead, qualitative research needs to interpret what is observed to generate meaning from the interaction.Ponterotto (2006) outlines 5 characteristics that make up a thick description. What does it tell us about the people who are being researched? These ideas were incompatible with textbook definitions of ethnography of the times that described ethnography as systematic observationsThis approach brings about its own difficulties. You can read that article for free here , but it’s pretty hard to read … so I’ve provided a summary of this seminal text below.

Contents Preface PART I 4 Chapter 11 Thick Description: Toward an Interpretive vii Theory of Culture 3 PART II Chapter 21 The Impact of the Concept of Culture on the Concept of Man 33 Chapter 31 The Growth of Culture and the Evolution of Mind 55 PART III Chapter 41 Religion As a Cultural System 87 Chapter 51 Ethos, World View, and the Analysis of While it originated in social anthropology, thick description is now used as a qualitative research technique in a range of fields of study, including sociology, history, cultural studies, media studies, education studies, and others.The term ‘interpretation’ is important here. Following Ryle's work, the American anthropologist Thick description emphasized a more analytical approach, whereas previously observation alone was the primary approach.

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